I live on Yuggera/Ugarapul country in the Lockyer Valley. In April 2019 I hosted a Traditional Cultural Burning Workshop at my Land for Wildlife property in Grantham. This workshop was presented by Victor Steffensen, an Indigenous Cultural Fire Practitioner.

People from across SEQ including private landowners, members of the Queensland Fire and Emergency Services, members of rural fire brigades, the Bunya Peoples’ Aboriginal Rangers and government officials attended the workshop.

Because I have attended a number of these workshops previously, I have found that to understand the complexities and the simplicities of cultural burning all previous beliefs and opinions needed to be put aside. A fresh and open mind is required.

Firstly, Victor talked about the current situation regarding the politics of fire in the community, as well as mainstream methodologies and timeframes for burning. He explained how he started, was taught by his Elders and was given the task to teach younger Indigenous people so as not to lose the knowledge.
A fire should not be started without first knowing how to read the signs of the land. Traditionally this was done by fire practitioners.

Burning country was a spiritual event. With the first rise of smoke, a warning would be called to all the living creatures in the nearby vicinity. The instinct of wildlife is to crawl, slide or move away to a safe place. The cool burning fires did not burn away at the big trees so the insects and lizards had somewhere safe to go.

Large old habitat trees should have the leaf litter raked from around the base so the tree does not ignite.
After a cool, slow, cultural burn the ground should be patchy with unburnt areas.
Victor tending fire. Photos by Martin Bennett.
Further ReadingFiresticks (www.firesticks.org.au). An Indigenous led network re-invigorating the use of cultural burning. Living Knowledge Place (www.livingknowledgeplace.com.au). Showcasing Indigenous projects from across Australia. Mulong (www.mulong.com.au). A multi-media, environmental consultancy led by Victor Steffensen.

Once the fire was moving, the young people were then left to walk with the fire. This was an opportunity to yarn while keeping an eye on the fire. They were not constricted by a timeframe. Community played a big part in fire for Indigenous people and so it should for us today.

Victor explained the different curing times (when the land is ready), depending on the tree species present, and the corresponding months desirable to burn those areas. Too much leaf litter restricted the growth of grasses, herbs and shrubs. Fires that are too hot dry out the ground below the surface killing all the microorganisms.

He pointed out that all country is not burnt, such as deep gullies and rainforest areas. Some areas are bush food country, and some are bush medicine country and these factors are also taken into account.

Nowadays we have an altered landscape for a variety of reasons including the introduction of exotic plant species, past land uses, the wrong fires and invasive native plants. The task for us, Victor pointed out, is to heal the country.

Depending on the site, the healing process will differ. There is no one size fits all. These healing processes could vary from more regular burning every year or removing the weed species first before burning.

Victor explained there were no set time frames for burning different ecological communities. That is, no five to seven-year periods or twenty to thirty-year intervals as often advised. It was all about the knowledge to read the country correctly, and with that knowledge comes safety. Thanks to Victor for passing on his knowledge.

Article by
Sally Jenyns

Land for Wildlife member
Grantham, Lockyer Valley


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